(b. 1867 Salonica – d. 1950 Istanbul)
Kenan Rifai was born in Salonica in 1867. His mother was Hatice Cenan. His father, Abdülhalim, was the son of Hadji Hasan, a member of a dynastic family from Filiba.
Having graduated from Galatasaray High School, he was given a position at the Ministry of Foreign Affairs, Babıali. After that, when he was a Science Instructor at the Iranian School, he was appointed as an Assistant Secretary to the German Supervisor Mr. Groll at the Ministry of Postal Services. Meanwhile, he studied law at the university.
His mother, Hatice Cenan, was the key person who opened the gates of the moral and spiritual world for her son. Later on, she aided her son under the guidance and supervision of her murshid, Sheikh Edhem Efendi. These two murshids led Kenan Rifai’s moral and spiritual personality to maturity.
Kenan Rifai, who believed that the spiritual and material worlds are closely attached to one another, found himself working under the roof of the educational system. He worked as the Principal of Education in Balıkesir, Adana, Manastır, Skopje, Trabzon and later on, at Numune-i Terakki and Medine-i Münevvere İdadi-i Hamidi High Schools. Returning to İstanbul from Madina, he worked as an instructor of French Language at Erkek Muallim Mektebi (Teachers’ College for Males), a Council Member at Tedkik-i İlmiye (Scientific Research Center), the Principal at Darüşşafaka High School, and a member at Meclis-i Maarif (Council of Education). After his retirement, he taught Turkish at Fener Rum (Greek) High School for thirteen years. His work at this school is clear evidence of the fact that he considered all religions as a whole. It also emphasizes that he accepted and got people to accept the philosophy suggesting that “to serve any person -no matter what religious background he or she comes from- means to serve Allah”. He regarded all religions as sequential steps to complete one’s journey in spiritual education. That is why there exist only some differences of degree among religions.
Kenan Rifai’s eleven-month service in Balıkesir was a period when his spiritual and moral being based on the teaching of his mother, Hatice Cenan, a friend (wali) of Allah, was taken under the full responsibility of her murshid, Sheikh Edhem. His hodja restricted Kenan Rifai’s materialistic needs and in this way allowed him the pure pleasure of living with the minimum. Through this asceticism (riyazat), he became a spiritual monument that could share all the pain of his people. Balıkesir was also the place, where, by the will of his murshid, he started his first musical education and began by playing the reed flute (nay). He then learned how to play the violin and the piano. The hymns he wrote and composed constitute one of the most effective ways of spreading his spiritual light to all his students.
While Kenan Rifai was the Principal of Education in Manastır, his murshid, Sheikh Edhem passed away, informing from the spiritual world that Kenan Rifai succeeded him.
During the time when he was the Principal at Medine-i Münevvere İdadi-i Hamidi High School, he was in the service of Şeyh’ül Meşayih Hamza Rifai. After four years, he was given the permission to teach (irşad) and thus became a murshid. Once, Hamza Rifai said to him, “I do not know who is whose murshid, you mine or I yours?” This points out quite explicitly how high a degree of spirituality he had attained.
Having returned to İstanbul, he began to teach his murids Islamic Mysticism and Sufism in Altay Tekke, founded by his mother, Hatice Cenan. He knew French, German, Arabic, Persian, Greek, Circassian, and English (which he started to learn after the age of 80), as well as his native language.
His Works:
• Mukteza-yı Hayat / The Requirements of Living,
• Translations from Camille Flammarion, i.e. “The Revolution of the Earth”,
• Rehber-i Salikin / A Guide for the Followers,
• Tuhfe-i Ken’an / A Gift by Ken’an,
• Ahmed-er Rifai,
• İlahiyat-ı Ken’an, (including hymns written and composed by Kenan Rifai)
• A Commentary Volume of Mesnevi-i Şerif.
His essential masterpieces, however, were humans such as Server Hilmi, Calligrapher Aziz Efendi, Nazlı Sultan, Semiha Cemal, Samiha Ayverdi, Sofi Huri, Safiye Erol, Meşkure Sargut, Zehra Sultan, Nezihe Araz, and many others.
Kenan Rifai is the living Qur’an. He practiced the beautiful conduct and moral principles of Hz. Muhammad (p.b.u.h.). He considered everything and everyone as “Truth (Hak)”, and invited people around him to the Heaven and peace of “tawhid” .
In the material world, he showed excellent modesty. In spite of his great spirituality, he absolutely and sincerely believed in “faqr” (poverty, the knowledge that only God exists and everything is God’s). In his social life, he preferred and succeeded to stay always at the back stage as a simple, plain, unassertive, unimposing, and modest person. That is why he, as a perfect example of a human being, succeeded in both gathering and concealing the merits of justice, generosity, tolerance, faithfulness, mercy, good will, patience, endurance, and struggle within himself.
Program of “Door of Mercy” International Symposium
Hold and drag left to see other participants. Click on participant picture for more information.
Grandson of Kenan Rifai
MD
Ph.D.
Ph.D.
Ph.D.
Ph.D.
Author
Ph. D.
Ph.D.
Philosophy Teacher
Ph.D.
Rumi's 22nd generation granddaughter
Researcher of Tasavvuf
Ph.D.
Architect
Musical Artist
MD
Ph.D.
Ph.D.
Grandson of Kenan Rifai
Ph.D.
Ph.D.
Ph.D.
Ph.D.
Ph.D.
Ph.D.
Ph.D.
Ph.D.
Ph.D.
Author and Producer
Ph.D.
Editör and Direktör
Ph.D.
Ph.D.
MD
Retired Teacher
Ph.D.
Architect (MSc.) and Composer
WE WOULD LIKE TO THANK REPUBLIC OF TURKEY, MINISTRY OF CULTURE AND TOURISM AND KONYA TURKISH TASAWWUF MUSIC GROUP FOR THEIR SUPPORT TO THE SYMPOSIUM.
Prepared by KERIM Foundation and TURKKAD Istanbul Branch.
Bağdat Cad. No:167/2 B Blok D:4
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